{"id":584,"date":"2012-11-03T01:50:10","date_gmt":"2012-11-03T01:50:10","guid":{"rendered":"http:\/\/www.miscarea.org\/a\/?p=584"},"modified":"2025-12-02T11:54:15","modified_gmt":"2025-12-02T11:54:15","slug":"morala-prisosului-si-economia-crestina-de-luca-dumitrescu","status":"publish","type":"post","link":"https:\/\/www.miscarea.org\/a\/?p=584","title":{"rendered":"Morala prisosului \u015fi economia cre\u015ftin\u0103"},"content":{"rendered":"<div id=\"attachment_591\" style=\"width: 136px\" class=\"wp-caption alignright\"><a href=\"https:\/\/i0.wp.com\/www.miscarea.org\/a\/wp-content\/uploads\/2012\/11\/vigneta-l-d.jpg?ssl=1\"><img data-recalc-dims=\"1\" decoding=\"async\" aria-describedby=\"caption-attachment-591\" loading=\"lazy\" class=\"size-full wp-image-591\" title=\"&quot;Cine d\u0103, lui \u00ee\u015fi d\u0103&quot;...\" src=\"https:\/\/i0.wp.com\/www.miscarea.org\/a\/wp-content\/uploads\/2012\/11\/vigneta-l-d.jpg?resize=126%2C225&#038;ssl=1\" alt=\"\" width=\"126\" height=\"225\" \/><\/a><p id=\"caption-attachment-591\" class=\"wp-caption-text\"><span style=\"color: #008000;\"><strong>&#8220;Cine d\u0103, lui \u00ee\u015fi d\u0103&#8221;&#8230;<\/strong><\/span><\/p><\/div>\n<p>Legea legionar\u0103 a ajutorului reciproc, cum e formulat\u0103 \u00een \u201eC\u0103rticica \u015fefului de cuib&#8221;, are un \u00een\u0163eles mai larg, dec\u00e2t de sim\u00adpl\u0103 lege moral\u0103. Un legionar nu-\u015fi\u00a0ajut\u0103 camaradul aflat \u00een nevoie, din ce \u00eei priso\u00adse\u015fte. Acesta e un principiu de moral\u0103 burghez\u0103, care nu poate opera dec\u00e2t cu o efica\u00adcitate foarte limitat\u0103. Criteriul prisosului este prea legat de varia\u0163ia nevoilor individului, pentru ca s\u0103 poat\u0103 constitui cu minimum de obiectivitate m\u0103car, un prin\u00adcipiu de etic\u0103 social\u0103, mai larg\u0103. Asta din\u00adtr&#8217;un punct de vedere. Din alt punct de vedere, morala aceasta a prisosului, este at\u00e2t de comod\u0103, \u00eenc\u00e2t nu mai e moral\u0103.<\/p>\n<p>Nu spunem asta ca s\u0103 facem un para\u00addox, ci ca s\u0103 preciz\u0103m un adev\u0103r, acolo unde e comoditate, nu e obliga\u0163ie \u015fi unde nu e obliga\u0163ie, nu e moral\u0103. Pentru c\u0103, ni\u00admeni nu a v\u0103zut p\u00e2n\u0103 ast\u0103zi, moral\u0103 de pl\u0103cere. C\u00e2nd morala devine pl\u0103cere, nu mai e moral\u0103. Se nume\u015fte, egoism&#8230; \u015ei de! Egoismul nu prea se \u00eempac\u0103 cu morala.<\/p>\n<p>Dar cineva ne-ar putea obiecta c\u0103 aju\u00adtorul din prisos, nu este \u00eentotdeauna \u00eento\u00adv\u0103r\u0103\u015fit de pl\u0103cerea celui ce-l face. Ceeace este perfect adev\u0103rat. Ins\u0103 atunci este \u00een\u00adtov\u0103r\u0103\u015fit de indiferen\u0163\u0103 \u015fi, pentru moral\u0103, acest fapt este \u015fi mai grav. Nu exist\u0103 de\u00ad c\u00e2t un singur caz mai emo\u0163ionant de ajutor din prisos: acela \u00eentov\u0103r\u0103\u015fit de durere. Acesta \u00eens\u0103, este ajutorul sg\u00e2rci\u0163ilor \u015fi la el nu apeleaz\u0103 nimeni, fiindc\u0103 sg\u00e2rcitul nu e om. El nu se define\u015fte prin acel faimos: <em>zoon politikon<\/em>, ci printr&#8217;o \u00eensu\u015fire anti\u00ad social\u0103. Meteahna lui, \u00eel pune a\u015fa dar, \u00een afara societ\u0103\u0163ii.<strong><!--more--><\/strong><\/p>\n<p>Ajutorul legionar, nu se \u00eentemeiaz\u0103 pe principiul prisosului, <strong>ci pe acela al con\u00adstr\u00e2ngerii<\/strong>. Un legionar, nu-\u015fi ajut\u0103 cama\u00adradul din ceeace \u00eei prisose\u015fte, <strong>ci din ceeace are<\/strong>. Deaceia legea ajutorului legionar, a\u015fa\u00a0cum \u00een \u00een\u0163elepciunea sa a formulat-o C\u0103\u00adpitanul, este adev\u0103rata lege moral\u0103 a aju\u00adtorului datorit aproapelui. Datorit \u2014 s\u0103 ne \u00een\u0163elegem \u2014 nu oferit, pentruc\u0103 nu-\u0163i\u00a0face trebuin\u0163\u0103 \u0163ie, pentruc\u0103 acest gest \u00ee\u0163i g\u00e2dil\u0103 orgoliul.<\/p>\n<p>Ajutorul legionar restabile\u015fte deci, \u00een\u00ad\u0163elesul primar \u2014 de obliga\u0163ie \u2014 al legii cre\u015ftine. Dar acest \u00een\u0163eles e mai larg dec\u00e2t cel moral. Obliga\u0163ia de ajutorare a oame\u00adnilor \u00eentre ei, este primul principiu de economie al comunit\u0103\u0163ii cre\u015ftine. Din apli\u00adcarea lui s&#8217;au n\u0103scut primii negustori \u015fi \u00een\u00adtreprinz\u0103tori ai lumii cre\u015ftine \u015fi toat\u0103 acea prosperitate \u015fi armonie a ei, pe care str\u0103inii au ur\u00eet-o \u015fi au atacat-o \u00een toate timpurile.<\/p>\n<p>Acolo unde aceast\u0103 obliga\u0163ie lipse\u015fte, societatea se \u00eemparte, \u00een chip firesc, \u00een dou\u0103: o clas\u0103 de avu\u0163i \u015fi una de nevoia\u015fi. Avu\u0163ii monopolizeaz\u0103 capitalurile ab\u0103t\u00e2ndu-le dela func\u0163ia lor normal\u0103 \u015fi paraliz\u00e2ndu-le, iar nevoia\u015fii \u00ee\u015fi \u00eenghit veninul. De aci, \u201echestiunea social\u0103&#8221; cu toate con\u00adsecin\u0163ele ei: greve, lupte de strad\u0103, re\u00advolu\u0163ii.<\/p>\n<p>Acolo \u00eens\u0103, unde obliga\u0163ia de ajutorare a oamenilor \u00eentre ei exist\u0103, nu mai e cu putin\u0163\u0103 scindarea societ\u0103\u0163ii \u00een avu\u0163i \u015fi neavu\u0163i. \u00centr&#8217;o astfel de societate, nemono\u00adpolizat de nimeni, capitalul circul\u0103 \u00een voe prin toate straturile ei, hr\u0103nindu-le, \u00een\u00adtocmai ca s\u00e2ngele \u00eentr&#8217;un organism \u00een care nu exist\u0103 privilegiul stomacului.<\/p>\n<p>In aceast\u0103 accep\u0163iune, ajutorul nu mai are aerul neonorabil \u015fi pasiv, de poman\u0103, ca \u00een morala burghez\u0103, ci \u00een\u0163elesul de agent economic activ, creator de bunuri. Un astfel de ajutor este, de pild\u0103, gestul oric\u0103rui rom\u00e2n care smulge o \u00eentreprin\u00addere din m\u00e2inile jidanilor, d\u0103ruind-o prin acest fapt na\u0163iei. \u00censeamn\u0103 asta po\u00adman\u0103? Nu. Asta nu \u00eenseamn\u0103 dec\u00e2t, revitalizarea unui capital sleit de greul somn al monopolului.<\/p>\n<p>A\u015fa dar, s\u0103 ne \u00een\u0163elegem: ajutorul le\u00adgionar, nu este un fel liberal \u015fi comod de a face poman\u0103, ci re\u00eensufle\u0163irea ve\u00adchiului principiu cre\u015ftin de economie politic\u0103: <strong>cine d\u0103, lui \u00ee\u015fi d\u0103.<br \/>\nLuca DUMITRESCU<br \/>\n<\/strong><em>Universul Literar, S\u00e2mb\u0103t\u0103, 2 Noembrie 1940\u00a0<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Legea legionar\u0103 a ajutorului reciproc, cum e formulat\u0103 \u00een \u201eC\u0103rticica \u015fefului de cuib&#8221;, are un \u00een\u0163eles mai larg, dec\u00e2t de sim\u00adpl\u0103 lege moral\u0103. Un legionar nu-\u015fi\u00a0ajut\u0103 camaradul aflat \u00een nevoie, din ce \u00eei priso\u00adse\u015fte. Acesta e un principiu de moral\u0103 burghez\u0103, care nu poate opera dec\u00e2t cu o efica\u00adcitate foarte limitat\u0103. Criteriul prisosului este prea [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"nf_dc_page":"","_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"jetpack_post_was_ever_published":false},"categories":[4],"tags":[],"class_list":["post-584","post","type-post","status-publish","format-standard","hentry","category-miscarea-legionara"],"jetpack_publicize_connections":[],"jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p3OAmB-9q","jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/www.miscarea.org\/a\/index.php?rest_route=\/wp\/v2\/posts\/584","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.miscarea.org\/a\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.miscarea.org\/a\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.miscarea.org\/a\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.miscarea.org\/a\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=584"}],"version-history":[{"count":8,"href":"https:\/\/www.miscarea.org\/a\/index.php?rest_route=\/wp\/v2\/posts\/584\/revisions"}],"predecessor-version":[{"id":588,"href":"https:\/\/www.miscarea.org\/a\/index.php?rest_route=\/wp\/v2\/posts\/584\/revisions\/588"}],"wp:attachment":[{"href":"https:\/\/www.miscarea.org\/a\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=584"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.miscarea.org\/a\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=584"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.miscarea.org\/a\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=584"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}