{"id":3578,"date":"2005-05-05T14:10:41","date_gmt":"2005-05-05T14:10:41","guid":{"rendered":"https:\/\/www.miscarea.org\/a\/?p=3578"},"modified":"2025-12-04T07:58:47","modified_gmt":"2025-12-04T07:58:47","slug":"civitas-diaboli","status":"publish","type":"post","link":"https:\/\/www.miscarea.org\/a\/?p=3578","title":{"rendered":"Victor Corbu\u021b: CIVITAS DIABOLI"},"content":{"rendered":"\n

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Victor Corbu\u021b:<\/p>\n\n\n\n

CETATEA DIAVOLULUI<\/strong><\/p>\n\n\n\n

Editura “Elisavaros”<\/em><\/p>\n\n\n\n

Bucure\u0219ti, 2005 <\/p>\n<\/div>

\"\"<\/figure><\/div>\n\n\n\n

     \u00cen istoria “memorialelor” celor care au \u021binut s\u0103 salveze comorile<\/em> de pl\u00e2nset \u0219i credin\u021b\u0103 cu care s’a confruntat t\u00e2n\u0103ra genera\u021bie dintre cele dou\u0103 r\u0103zboaie, vin \u0219i paginile acestei c\u0103r\u021bi apar\u021bin\u00e2nd unui adev\u0103rat predestinat al suferin\u021belor, cel care a fost Victor Corbu\u021b. “Civitas Diaboli” – Cetatea Diavolului nu reprezint\u0103 o simpl\u0103 analogare a faptelor consumate, o simpl\u0103 \u00eenregistrare cauzal\u0103 a acestora, ci are semnifica\u021bii mult mai profunde. R\u00e2ndurile acestei c\u0103r\u021bi sunt o m\u0103rturie dureroas\u0103 (r\u0103ni \u00eenc\u0103 deschise \u0219i g\u00e2lg\u00e2inde), la procesul cunoa\u0219terii ororilor \u00eendurate zeci de ani de aceast\u0103 genera\u021bie sacrificat\u0103<\/em> \u00een temni\u021bele diferitelor dictaturi din Rom\u00e2nia, o \u00eenregistrare meticuloas\u0103 pentru un restitutio ad integrum <\/em>al Adev\u0103rului acestui calvar.<\/p>\n\n\n\n\n\n\n\n

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    \u00cen acest sens al parcurgerii, suntem proiecta\u021bi la un episod tragic, \u00eenregistrat \u00een am\u0103nun\u021bime de autor (unicul p\u00e2n\u0103 \u00een clipa de fa\u021b\u0103), acela al execu\u021biei camarazilor s\u0103i de credin\u021b\u0103 \u0219i suferin\u021b\u0103 \u00een lag\u0103rul dela Vaslui din Septembrie 1939, moment de cutremur\u0103toare \u0219i dureroas\u0103 realitate. “Totul se auzea at\u00e2t de distinct \u0219i at\u00e2t de aproape… Nu mai aveam pe nimeni dec\u00e2t pe bunul Dumnezeu.”  Pagini \u00eentregi de analiz\u0103 sunt destinate acestei orori apocaliptice, un proces de con\u0219tiin\u021b\u0103 \u0219i condi\u021bie a f\u0103ptuitorilor, \u00een prim plan a condi\u021biei lor ca Rom\u00e2ni. Cum oare a fost posibil un astfel de act? “De peste 53 de ani \u00eemi pun acelea\u0219i \u00eentreb\u0103ri la care \u00eenc\u0103 nu s’a putut r\u0103spunde”, ne m\u0103rturise\u0219te Victor Corbu\u021b. O transformare conjunctural\u0103 a st\u0103rii l\u0103untrice ulterioare supravie\u021buitorilor acestui m\u0103cel, ne-o dest\u0103inuie (parafraz\u00e2ndu-l pe Gyr) drept o ran\u0103 nev\u0103zut\u0103: “<\/em>Devenisem o ran\u0103<\/em>, \u0219i a\u0219a vom r\u0103m\u00e2ne  pentru toat\u0103 via\u021ba, indiferent de alte aparen\u021be…” O ran\u0103 <\/em>care i s’a chircit \u00een inim\u0103, un prezent imediat, care nu l-a p\u0103r\u0103sit \u0219i i-a chinuit memoria \u0219i de care orice distan\u021bare a fost imposibil\u0103.<\/p>\n\n\n\n

    Mai bine de optsprezece ani de recluziune \u00een suferin\u021b\u0103, martirizat \u00een chinul credin\u021bei sale, “mo\u0219tenit” de prigoanele regimurilor care l-au surghiunit \u0219i purtat dintr’o \u00eenchisoare \u00een alta, V. Corbu\u021b a tr\u0103it o epopee unic\u0103, fiind martorul multor \u00eent\u00e2mpl\u0103ri tragice.  <\/p>\n\n\n\n

    Fa\u021b\u0103 de episodul relatat mai sus, nu mai pu\u021bin relevante sunt descrierile din capitolele care se succed, dedicate universului concentra\u021bionar \u00een care ajunsese Rom\u00e2nia, \u00eengenunchiat\u0103 sub bocancul comunist: Aiud, Pite\u0219ti, Gherla, Sighet, Periprava, \u0219.a., cu o diversitate intens\u0103 de emo\u021bii \u0219i de o particularitate extrem\u0103.<\/p>\n\n\n\n

    M\u0103surile e\u0219alonate de distrugere organizat\u0103 a opozan\u021bilor, prin metodele cele mai abuzive \u0219i atavice de care a fost capabil regimul comunist \u00een procesul de instaurare, consolidare \u0219i \u00eenfr\u00e2ngere a oric\u0103rei rezisten\u021be anticomuniste, se rezum\u0103 fidel din \u00eens\u0103\u0219i titlul c\u0103r\u021bii de fa\u021b\u0103: Cetatea Diavolului, dealtfel justificat\u0103 de autor \u0219i printr’o sentin\u021b\u0103 amar\u0103 \u00eemprumutat\u0103 dela Machiavelli: “For\u021ba devenise justi\u021bie…”<\/p>\n\n\n\n

    La Aiud, vestita temni\u021b\u0103 \u00een care se \u00eencerca strangularea oric\u0103rei voin\u021bi \u0219i tr\u0103iri, despersonalizarea individului, unde se practica \u00eenfr\u00e2ngerea sufletelor, mul\u021bi au suferit \u0219i s’au jertfit pe m\u0103sura timpurilor, unii chiar cu credin\u021b\u0103 fortificat\u0103: Prof. G. Manu, poetul R. Gyr, Prin\u021bul Al. Ghica, C. Gane, \u0219.a. Unde, noapte de noapte, pe-o r\u00e2n\u0103 de coast\u0103, f\u0103r\u0103 nici o cruce la c\u0103p\u0103t\u00e2i, mormintele camarazilor lor se \u00eenmul\u021beau \u00een\u0219iruindu-se dela un cap\u0103t la altul, \u00eenfr\u0103\u021bindu-se cu p\u0103m\u00e2ntul, parc\u0103 spre uitare \u0219i ne\u0219tiin\u021b\u0103.<\/p>\n\n\n\n

    \u00cen cele mai aspre condi\u021bii (greu de imaginat ast\u0103zi), mii de oameni \u0219i-au purtat lan\u021burile groase cu b\u0103rb\u0103\u021bie \u0219i stoicism, f\u0103r\u0103 a se \u00eensp\u0103im\u00e2nta de moartea imanent\u0103. Despre aceast\u0103 \u00eencr\u00e2ncenare \u00een credin\u021b\u0103 \u0219i abjurare ideatic\u0103, pana autorului se opre\u0219te s\u0103 schi\u021beze misiunea \u0219i sensul de existen\u021b\u0103 ce \u0219i l-a men\u021binut Prof. Manu: “La un moment dat l\u00e2ng\u0103 celula \u00een care m\u0103 aflam \u00eempreun\u0103 cu ceilal\u021bi camarazi ai mei, se afla o celul\u0103 \u00een care era izolat un singur om. Acesta datorit\u0103 importan\u021bei sale \u0219i taliei sale \u0219tiin\u021bifice. Numele s\u0103u era George Manu, considerat cel mai mare exemplu de rezisten\u021b\u0103.  El a murit acolo, f\u0103r\u0103 a i se da nicio \u00eengrijire medical\u0103 tocmai pentruc\u0103 nu cedase \u00een nici un chip opresorului. El fusese discipol de frunte a doamnei Curie \u0219i era profesor de fizic\u0103 atomic\u0103 la universitatea din Bucure\u0219ti. El a fost un erou din toate punctele de vedere. De cele mai multe ori era izolat, g\u0103sindu-i-se fel de fel de vini cari de fapt erau preg\u0103tite \u0219i regizate tocmai pentru a-l determina s\u0103 cedeze. Nu au reu\u0219it \u0219i l-au omor\u00eet…”<\/p>\n\n\n\n

    Victor Corbu\u021b va petrece cinci ani la vestita Zarc\u0103, “\u00een marele cavou al neamului de la Aiud”. Cinci ani lungi \u0219i grei, o ve\u0219nicie, c\u00e2t o via\u021b\u0103 de om, ca o reflexie,  \u00een condi\u021biile de-atunci, \u00een suferin\u021ba f\u0103r\u0103 margini. “Acest Aiud \u0219i acea Zarc\u0103 \u00eemi revin mereu \u00een amintire \u0219i m\u0103 chinuie nespus”, ne spune el. <\/p>\n\n\n\n

    “Aici e Aiudul, aici e Aiud,
    r\u0103sun\u0103 din piepturi cuv\u00e2ntul durut.
    Aici unde via\u021ba \u00ee\u0219i c\u00e2nt\u0103 imn sf\u00e2nt
    un neam se coboar\u0103 cu fruntea’n p\u0103m\u00e2nt”.<\/em><\/p>\n\n\n\n

    Amintiri r\u0103scolitoare de fapte nedrepte, inumane, dintr’un h\u0103u al istoriei apropiate care, oric\u00e2t am vrea s\u0103 spunem c\u0103 nu ne apar\u021bine \u0219i pe care oric\u00e2t am dori, nu o putem uita prin tragismul ei, \u00eenf\u0103\u021bi\u0219ate \u00eentr’un periplu de amploare, subjugate de \u00eentreb\u0103ri: De ce?<\/em> \u0219i Cum a fost oare posibil?<\/em><\/p>\n\n\n\n

    Sunt \u00eentreb\u0103ri pe care \u0219i le vor pune \u0219i cititorii acestei lucr\u0103ri de valoare incunabil\u0103 prin natura m\u0103rturiilor ce le con\u021bine \u0219i ni le dest\u0103inuie, din via\u021ba unui om care a putut rezista sistemului, ancorat \u00eentr’o credin\u021b\u0103 enorm\u0103 \u0219i justificat\u0103…<\/p>\n<\/div>\n\n\n\n

Nicolae Ni\u021b\u0103<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Victor Corbu\u021b: CETATEA DIAVOLULUI Editura “Elisavaros” Bucure\u0219ti, 2005      \u00cen istoria “memorialelor” celor care au \u021binut s\u0103 salveze comorile de pl\u00e2nset \u0219i credin\u021b\u0103 cu care s’a confruntat t\u00e2n\u0103ra genera\u021bie dintre cele dou\u0103 r\u0103zboaie, vin \u0219i paginile acestei c\u0103r\u021bi apar\u021bin\u00e2nd unui adev\u0103rat predestinat al suferin\u021belor, cel care a fost Victor Corbu\u021b. “Civitas Diaboli” – Cetatea Diavolului nu reprezint\u0103 […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"nf_dc_page":"","_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"jetpack_post_was_ever_published":false},"categories":[4],"tags":[],"class_list":["post-3578","post","type-post","status-publish","format-standard","hentry","category-miscarea-legionara"],"jetpack_publicize_connections":[],"jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p3OAmB-VI","jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/www.miscarea.org\/a\/index.php?rest_route=\/wp\/v2\/posts\/3578","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.miscarea.org\/a\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.miscarea.org\/a\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.miscarea.org\/a\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.miscarea.org\/a\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3578"}],"version-history":[{"count":8,"href":"https:\/\/www.miscarea.org\/a\/index.php?rest_route=\/wp\/v2\/posts\/3578\/revisions"}],"predecessor-version":[{"id":6764,"href":"https:\/\/www.miscarea.org\/a\/index.php?rest_route=\/wp\/v2\/posts\/3578\/revisions\/6764"}],"wp:attachment":[{"href":"https:\/\/www.miscarea.org\/a\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3578"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.miscarea.org\/a\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3578"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.miscarea.org\/a\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3578"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}